Final Launch Reminder

For all who have followed this little blog, a little reminder it has moved:

Growing In Grace has moved from WordPress.com to WordPress.org. There is an all new look, with a magazine kind of flair. In its new location you will find an out-front homepage with:

  • a sermon page
  • a rotator containing feature articles
  • Recent News
  • More News, with a focus on the preaching ministry of Calvary Community Church
  • wrapped up with an area containing a Tag Cloud, Twitter feed, Social Media connection, Instagram feed, and blogroll.

Please update your bookmarks and RSS feeds when you go there.

As always, I hope this little blog will help you “grow in the grace and knowledge of our Lord and Savior, Jesus Christ,” and to enjoy the journey as we do that together.

Launch!

The re-tooling is complete.

Growing In Grace has moved from WordPress.com to WordPress.org. There is an all new look, with a magazine kind of flair. In its new location you will find an out-front homepage with:

  • a sermon page
  • a rotator containing feature articles
  • Recent News
  • More News, with a focus on the preaching ministry of Calvary Community Church
  • wrapped up with an area containing a Tag Cloud, Twitter feed, Social Media connection, Instagram feed, and blogroll.

Please update your bookmarks and RSS feeds when you go there.

As always, I hope this little blog will help you “grow in the grace and knowledge of our Lord and Savior, Jesus Christ,” and to enjoy the journey as we do that together.

God Was Tatted Up So That He Would Not Forget You

Despondency and discouragement are an unfortunate part of the human experience. While not simply dealt with in many cases, the solution must always include turning to the LORD, through the Word.

Alec Motyer:

The Lord’s therapy is to bring us, by means of his Word, pondered and understood, out of depression and the downcast face (Luke 24:17) into the burning heart, bouyant step, and the assured testimony (Luke 24:32-35). (from Isaiah By The Day, p. 245)

My reading of Isaiah this morning provided an example of what a counseling session looks like between God and his people.

A despondent people:

And Zion has said:

‘Yahweh has left me;

and, Sovereign though he is, he has forgotten me!’ (Isaiah 49:14)

But then, a precious promise, spoken by God, for countering the despondency of his people:

Does a woman forget the infant at her breast,

so as to fail in compassion for the son of her body?

Even these may forget!

But as for me, I will not forget you.

Behold!

On my palms I have engraved you;

your walls are constantly in front of me. (Isaiah 49:15-16)

 

Looking For Urgently Needed Rescue

“Luther wrote, “It is by living, no — more — by dying and being damned to hell that one becomes a theologian, not by knowing, reading, or speculating.” We learn on the road, as pilgrims making our way to the City of God through the trails, burdens, questions, and fears of our own hearts as well as the world around us. We learn truly of God’s providence as we suffer, of God’s forgiveness in our sins, of the resurrection of the dead as we lie dying. Luther’s poignant but hyperbolic statement does not mean that we do not read or study, but that even as we do this, it is more like looking for urgently needed rescue than contemplating eternal truths. We do theology on our knees, calling on the name of our Redeemer.”

– Michael Horton, The Christian Faith
(HT: Wesley Hill)

More On Homosexuality And So-Called “Same-Sex Marriage”

This past Sunday I promised I would write at least three additional articles on these issues, continuing to think them through. Wednesday’s Between Sundays was the first of those articles.

Unfortunately, due to other pressing concerns this week, I have run out of time to commit to writing the other two articles well. So, rather than provide second-rate writing (and thinking), I am going to point you to five articles I read as I prepared for the sermon, to keep your thinking and conversating going.

Jonathan Parnell writes about the shifting definition of tolerance, which fundamentally alters the way these issues are discussed in the public square. In part:

Old tolerance — that is, before the onslaught of postmodernism — defines the concept as to “accept the existence of different views.” New tolerance, however, defines tolerance as to “accept different views.” More than just accepting a view’s existence, new tolerance adds that you’d better not say it’s wrong either. New tolerance demands that we consider every opinion to be equally valid. The only wrong is to say that everything’s not right. Just wait, it gets more complicated…..Continue Reading

I argued Sunday that we must move into conversations about these issues in love. But that doesn’t mean we should sacrifice truth, firmness, and boldness. For the end-game in our culture is not merely a re-definition of marriage, it is that all people must approve of the re-definition, or suffer the consequences. Pastor John Piper writes that “There Is No Demilitarized Zone In The Issue Of Homosexuality.”

I am sure many of us have read, with great interest, the storm surrounding the comments of Chick-fil-A president Dan Cathy. Trevin Wax winsomely explains “Why the Chick-fil-A Boycott is Really about Jesus”:

Though I’m weary of our culture’s tendency to politicize everything, I believe this Chick-fil-A boycott has revealed some fault lines in our culture that will lead to increasing pressure upon Christians who uphold the sexual ethic described in the New Testament. Furthermore, in listening to the mayors of Boston, Chicago, and San Francisco, it’s clear to me that – political posturing aside – this discussion may not be about the alleged homophobia of Chick-fil-A’s president but the actual Christophobia of the leaders of the cultural elite….Continue Reading..

One of the temptations in fighting, winsomely and lovingly, for truth is to give up and give in; to opt out, because such labors make us weary. In an excellent essay from Denny Burke, he exhorts us: Don’t opt out and hide in the basement during the debate!…Continue Reading..

And finally, what of the freedoms promised in the Bill of Rights? Remember that one the authors called “the free exercise” of religion? Ross Douthat, a writer for The New York Times, writes:

…there seems to be a great deal of confusion about this point in the Western leadership class today.

You can see this confusion at work in the Obama White House’s own Department of Health and Human Services, which created a religious exemption to its mandate requiring employers to pay for contraception, sterilization and the days-after pill that covers only churches, and treats religious hospitals, schools and charities as purely secular operations. The defenders of the H.H.S. mandate note that it protects freedom of worship, which indeed it does. But a genuine free exercise of religion, not so much….

Now we have the great Chick-fil-A imbroglio, in which mayors and an alderman in several American cities threatened to prevent the delicious chicken chain from opening new outlets because its Christian president told an interviewer that he supports “the biblical definition of the family unit.” Their conceit seemed to be that the religious liberties afforded to congregations (no official, to my knowledge, has threatened to close down any Chicago churches) do not extend to religious businessmen. Or alternatively, it was that while a businessman may have the right to his private beliefs, the local zoning committee has veto power over how those beliefs are exercised and expressed…..Continue Reading..

I invite you to continue the discussion this Sunday after our worship service at Calvary Community Church. And, lunch will be on us.

I Will Myself Shoulder The Weight

And right up to old age I, [Yahweh], am the same

And right up to grey hair I will myself shoulder the weight.

It is I who made,

and it is I who will carry,

and it is I who will shoulder the weight –

and rescue!

(Isaiah 46:4, translation by Alec Motyer)

I don’t know about you, but I need to hear over and over again that it is God that shoulders the weights, it is he who carries the burdens. And this is all of his rich and glorious grace, and because this is of God’s grace, it will last forever. “Our position on his burden-bearing shoulders is totally down to him.” (Motyer)

It is this that becomes the source of the kind of singing we belt out in How Firm A Foundation, by Richard Keen:

The soul that on Jesus has leaned for repose,

He will not, he cannot desert to its foes.

That soul, though all hell should endeavor to shake,

He’ll never, no never, no never forsake!

Accepting, and reveling, in this is Growing in Grace.

He Has Freed Us!

Revelation 1:5b-6:

“To [Jesus] who loves us and has freed us from our sins by his blood, and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen.”

How Do You Measure Strength?

Proverbs 16:32:

“Whoever is slow to anger is better than the mighty,

and he who rules his spirit than he who takes a city.”

The Moods Of Theology

From the late William Placher’s review of David Ford’s Christian Wisdom: Desiring God and Learning in Love:

“Theology should operate in all five moods: indicative (affirming what we believe), imperative (calling to obedience), interrogative (struggling with hard questions), subjunctive (exploring possibilities, as Jesus’ parables do so well) and optative (desiring in hope). Theologians have too long limited themselves to the indicative and the imperative.”

(HT: Wesley Hill)

Between Sundays

“Between Sundays” is a weekly e-letter written mainly for the people of Calvary Community Church, but that I hope will be a blessing to the wider readership of this little blog.

This past Sunday we looked to God’s Word to answer the question, “How Do We Help Those Suffering From A Homosexual Orientation?” You can watch or listen to the sermon, and download the manuscript (see the “Notes” icon).

It was (and continues to be) my hope that this sermon will get our church family thinking and talking about how to love, disciple, encourage, and serve people suffering from this particular sin. I have been encouraged already to hear of the conversations that are happening, applying the Biblical texts to this sin, and, as we discussed Sunday, to the various sins that we all struggle with. And it has been good to hear from many of you who have talked with me personally, called, texted, and emailed. Thank you.

One of those interactions was a gentle, very thoughtful email from someone with a sibling who has suffered with same-sex attraction. It raised a concern with my point that there is a difference between homosexual desires and homosexual practice.

It was one of my aims in the sermon to undo what I think is an error in the church on understanding homosexual desires. Namely, there are many in our church (and the wider evangelical church) who equate same-sex desire and sin, rather than seeing same-sex desire as another evidence of The Fall disordering humanity in a way that can lead to sin. But I believe we need to have a category for a person who can be a celibate, Christian man or woman, suffering from a homosexual orientation. (see points #2 and #3, pages 5-7, of the sermon manuscript)

The email’s author was concerned, I believe out of love for the listener, that I made an “incomplete dichotomy in not addressing how desire/temptation can lead to sin that itself is not the actual practice of homosexual acts.”

The main point of the author had to do with the issue of lust (citing Matthew 5:27-28). The author agreed, it is those who practice who are condemned; but, there is still a way to give into the desire and sin without physical, homosexual activities.

Therefore, the author states, “I believe it is a great disservice to those struggling with same-sex attraction to leave them with the idea that so long as they don’t practice homosexual activities they are in the clear.” (emphasis mine)

This is an excellent point. So, let me clarify and respond.

I agree with the use of Jesus’ warning “that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart” (Mt. 5:28) as a way to warn someone with same-sex desires against lust. Certainly lust is a sin – for both heterosexuals and homosexuals. This is why I argued in the sermon that we must “show [those with same-sex desires] love in such a way that they feel accepted even while their behavior (sinful acts) may be rejected.” (sermon manuscript, page 9)

Therefore, as it appears I may not have been clear enough, let me be clear here: lust, in Jesus words and elsewhere, is sin, and thus falls under the category of behavior (sinful acts) which must be rejected.

But I also want re-iterate: In our fight for holiness and battle to mortify our sin, we need to understand the difference between desire and act, temptation and sin. If we do not understand that distinction, I believe we ourselves will wrongly despair, and then wrongly counsel others. Let me explain with an example.

I am walking down the sidewalk and note someone walking toward me. I then notice it is an attractive woman, and I may feel rising within me the desire to hold my gaze upon her, and I realize this desire is up to no good. So, I look away.

I believe that at that moment I have not yet sinned; but temptation to sin – to lust – is now present. And I have two choices.

I may look back at her – the classic, despicable, male double-take – and sin.

Or, I may look away, and fight. I preach to myself that “blessed are the pure in heart, for they shall see God.” (Matthew 5:8) I place before my vision the promise of Jesus, and that it is in him I shall be satisfied. I remind myself that I am to “rejoice in the wife of my youth” (Prov. 5:18) and that I must guard myself in my spirit, and that I must not be faithless to the wife of my youth (Mal. 2:15). I bring up into my mind the beauty of my bride, the joys she brings me, and the vows I made to her 22 years ago.

And I keep walking down the sidewalk, tempted, tried, holy, victorious in Jesus. I do this only because he is the one who struggled against sin to the point of shedding blood (Heb. 12:4). He fought temptation, defeated desires, struggled against sin (Heb. 2:18) all the way to the cross, and bled out so that I could be clean.

And that verse is so important for us strugglers – homosexual and heterosexual alike. It lets me know that there is a struggle. That there will be desires that are not yet sin, and that I can fight. I can fight like he did. That I can turn to the Spirit and ask for his help. That I can look at others and encourage them in the struggle, to cheer them on toward holiness as their fleshly desires, in league with the world and the devil, seek to drag them down into sin. And I can point them to Jesus.

    Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. (Hebrews 12:1-2)

If you are in the area, I invite you to join me to continue the conversation ::

 

How Can We Help Those Suffering From A Homosexual Orientation?

The sermon from Sunday, August 26, at Calvary Community Church:

Sermon Summary:

“We are facing one of the largest cultural shifts in the history of civilization, effecting nearly every aspect of our culture. Which raises a critical question: What is the biblical response to those suffering from a homosexual orientation?”

Click For Sermon Manuscript

He Is So Much More Than We Know

Trinity College Library, Dublin

The last two sentences of the Gospel according to the Apostle John:

Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself (!) could not contain the books that would be written. (John 21:25)

At least one response to this is joy. Joy flowing from the thought that I will never cease to discover new things about my stunning King, Jesus Christ.

Between Sundays

“Between Sundays” is a weekly e-letter written mainly for the people of Calvary Community Church, but that I hope will be a blessing to the wider readership of this little blog.

This last Sunday, we wrapped up our mini-series in Luke 4 called Tempted and Tried. Before we move on in the Gospel according to Luke, we are going to pause to consider God’s Word on another issue. We are going to take a Sunday to hear from God on the issue of homosexuality and marriage.

This issue is currently affecting every area of our culture: our judicial system, our government, our schools, our community, our politics, our neighborhoods, our businesses, our families, our friends, and our religious institutions. If you are reading this, I can’t imagine that you haven’t been touched by the issue of homosexuality and marriage in some way.

Further, it is an issue surrounded by controversy. It is uncomfortable to talk about. Conversations are riddled with words like “hate,” “bigot,” and “discrimination” (along with many other words I can’t use here). Discussions are filled with strong emotions – anger, hurts, sorrows, despair, arrogance, and unkindness. Stark lines have been drawn.

So, one might ask, given all of that, why would we spend a Sunday morning broaching such a topic? I have a one-word answer.

Love.

As I have read the articles you’ve been reading…As I have watched the stories unfold that you’ve been watching unfold…As I have considered the people of our congregation, doing their best to function in the culture as it wrestles painfully with this issue…As I bike and run through and live in this community of ours, and rub shoulders with its citizens…my heart has been enlarged with love. And that love is a mercy of God.

So, I will preach on this because I love our church.

I want to help you understand how God thinks about homosexuality and marriage. I hope that I may be able to speak clearly, on behalf of God, to those who may be struggling in our midst with same-sex desires. I want to help all of you understand the way he thinks about these things. And, very importantly, I want you to be clear on how you are supposed to talk about it. Namely, because of love and in love.

Paul, writing to his spiritual son Timothy about important issues of doctrine and the truth, said this:

The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.

Certain persons, by swerving from these, have wandered away into vain discussion, desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions. (1 Timothy 1:5-7)

Yes, we must speak clearly about what God says. But the aim of that charge is love. Yes, we must speak boldly about what God says. But also lovingly, gently, without quarreling, and with perfect courtesy. (Titus 3:2)

I will preach on this because I love the people of our community.

My preaching will be to equip you to be light in our community. Maybe some will even come this Sunday because they hear of the topic. And I want them to know, directly or through you – not what I think, or what Calvary as a church thinks – I want them to know what God thinks.

Namely, I believe with all my heart that what we find in the Bible are the very words of God, defining exactly the way things ought to be, to the end that we enjoy a rich and satisfying life. And I believe that to stand silently by, while the culture slips into massive confusion about homosexuality and marriage, leading to so much pain and damage, is not loving. We do not, bound by love, have the option to opt out of this discussion.

Now, I am not so naive to think that I, or we, will always be understood. I know that when I say this is loving, many in our community will disagree. They will say that my, that our, speech is not loving. But friends, we have been given the words of life. We have been given words of truth. We must speak them in love.

So I invite you to come this Sunday. I invite you to pray right now that God will prepare your heart to hear what the Spirit is saying.

And I invite you to pray for me, many times each day the rest of this week, that on Sunday I will be clear, loving, and honoring to God’s truth and the Gospel as we explore a difficult and sensitive subject.